Few people of any education find it possible to accept as a fact that God has in ages past actually incarnated in successive eras as a gigantic fish, a vast tortoise (Kurma), a giant boar (Varuna) and a lion-man (Narasimha) to save the world. Yet Sathya Sai Baba states this as something he takes for granted. Nor is his claim that what he calls 'demonic' persons like Ravana (virtually unknown to historical research) had mastered all the sciences of the universe and Hiranakasipu had long ago travelled to the limits of the universe (beyond the stars)! The West's hard-won intellectual achievements are supposedly put to the test here, and those who have sacrificed much to make great academic and scientific efforts are supposed to feel despondent to hear SSB explaining how futile it all was. Actually, though, it is SSB who signally fails the test of 'the truth, the whole truth and nothing but the truth'. There is not the slightest danger whatever that the world at large will accept SSB's fantastical claims.

Sathya Sai Baba is nonchalant as regard to many worldly facts. He bluntly rejects learned scholars and all intellectual sophistication. Much more than a handful of his statements go brashly against well-established fact, historical and scientific. His teachings often express a most archaic world-view, exhibiting blatant misunderstanding of scientific ideas, sheer muddling of facts, plus massive self-contradiction compounded by plenty of factual ignorance. His discourses are mostly vague and imprecise from any analytical, scientific or philosophical viewpoint. Meanwhile, his belittling of Western education and scientific insight would make one feel that the considerable efforts invested in becoming informed, knowledgeable, rational and morally sophisticated are totally wasted, having no real good purpose whatever. Humans are just a pack of degenerates, according to him, and only he is really any good, it seems. He demonstrates a compulsive need to speak scathingly and reject much of what has been learned through science and the systematic use of our God-given intellectual faculty! His incomplete secondary school education, which still forms the basis of his outlook on the world beyond Indian religion, is seriously challenged by science. There are very few persons to be found near Sai Baba who demonstrate a thorough enough understanding of scientific and secular thought to rate as serious thinkers in a Western sense. Yet some people around him are uncomfortably aware of his ignorance, yet they have to ignore or rationalise it… and help to back up his attacks on everything that springs from the liberated minds of scientists and educated persons. What a parody of the good!

Most people tend to assume that an omniscient God and Creator of the Universe would be, among many other things, an immensely towering knowledgeable mind. In most of his teachings, however, SSB does not measure up to even the most modest intellectual standard. The lion's share of his teaching is a simplified version of well-worn religious ideas stated by many others before him, mostly in much more nuanced and clear ways than he manages. His references to historical and other objective facts are invariably very patchy, garbled and inaccurate.

Does ignorance lead to bliss?

A red thread through SSB discourses is his preference for simple persons devoted to himself who are easily led and therefore too weak to stand up against anything they discover is not right about him. He claims to favour the naive soul who will accept anything with what he calls "His Grace". However, few of the peasants who storm into the ashram on festival days ever get a word or a glance from him, not to mention an interview. He is definitely most interested in persons with power, influence and riches... it can also be observed daily.

It is said that 'ignorance is an evil' and it is associated with darkness, and the cynic might even add that ignorance is after all 'what makes the world go round'... for excessive worldliness is a product of ignorance. It is sometimes said that human beings are born ignorant. But then ignorance can also be called a blessing, such as when we remain ignorant of some terrible events until long after its effects have been repaired... and "What the eye doesn't see, the heart cannot grieve". There are some things it is better not to watch, not to take in, not to know and not to dwell upon. There are the sayings, 'ignorance is bliss' and 'it is folly to be wise'! It appears from much of what he says that SSB has tried to build his own philosophy on this.

Trying to recognise one's own ignorance often seems to be like groping in the dark, as I have seen through many years of teaching at university. Philosophy proper is one of the best antidotes which causes deep questioning of everything, including oneself. All in all, SSB is certainly no master of the art. Yet considering the far-fetched ideas of many Sai devotees I have met who are 'blissfully' living in an artificial cloud-cuckoo land that they are unaware of - they doubtless lack psychological and critical philosophical insight of the many influences that form their minds and condition their being. Those who I have got to know better are mostly not at all so blissful in fact, it is either just a passing phase or an outward appearance... often the adoption of the correct Sai devotee talk. In fact, I have seldom come across so many disturbed people in any social setting, persons with depressions, mental unbalance not far below the surface, some suffering severe self-alienation and much else. The same people mostly tend to believe what suits them, and woe to anyone who would help disillusion them! These followers who will go to any lengths to believe anything and everything they hear, make up a large portion of the population of all ashrams and peculiar sects.

More food for simple minds

Here are some choice examples of the difficulties Baba seems to lay in the path of any keen-minded person:

"At the centre (of the world), everything is liquid. Everything is melted. No temperature. Everything is liquid, like water. Gold, iron, silver all are liquid. Next there is solid. Then trees. Then human beings and animals. At the very centre is the divine. It is the support of everything. First is liquid, chemistry. Then solid, physics. Then trees, Botany. Then man, the pinnacle of life. But at the centre, supporting all, is the divine. Without the divine, where is chemistry, physics, botany? Like this will be the teaching of all courses at the university." (My Baba & I, p. 197 and also Conversations with BS Sathya Sai Baba, p.182 both by Dr. John Hislop)

A few years ago, the Satya Sai Institute of Higher Learning was declared a deemed University by Madhuri Shah, devotee and Chairperson of the University Grants Commission, on par with the rest of India's Centres of Higher Learning! What more is there to say?

It is highly improbable on grounds of all the known palaeontology and other kinds of historical evidence - which is very considerable in scope - to accept what SSB says of giant men 14 cubits tall (10 ft. 6 ins.) or of Rama's vast stature and enormous strength, one of a race far taller than the tallest person in this age today. Such stature in the human form is considered a physiological impossibility, for the tallest man known, Robert P. Wadlow very nearly 9 ft tall, died in 1940 at the age of 22. To be much taller and live at all, one would have to have hollow bones, like the saurians and birds.

SSB has spoken of giant ogres and serpents and other fantastic phenomena mentioned in the Ramayana or Mahabharata as real events. When asked about this by Hislop he has also contradicted himself and said that the story is largely symbolic, though the main events did take place. Though new kinds of dinosaur are still being discovered now and again, they lived so many millions of years ago that one cannot expect a complete picture of their kind. Yet the giants of Indian scripture are supposed to have existed within only thousands of years, and the likelihood of their not have been discovered or identified must be reckoned as infinitesimal. SSB has also many times insisted on the factuality of many other truly incredible events. However much some may take such pronouncements seriously, all reason and knowledge defeats these claims as simply not credible! The complete lack of any kind of records presenting a shred of evidence to support SSB's statements is a decisive hindrance... nothing but blind belief will suffice.

SSB's insisted to Dr. Hislop in the 1960s that the students of Sai colleges would bring about a great change in the Indian nation through taking key positions of influence in India within a ten-year period, not 20 or 30 years as Hislop argued. (Conversations with BSSSB, p. 47 by Hislop). No independent observers of India, within or without, have so far noticed any marked overall change for the better, at best only some limited and largely unsuccessful attempts to curb the universal corruption when in 1996 charges against major political figures were first brought to bear.

From this and many other incidents it certainly seems that Baba often appreciates how some people prefer to think or need to believe something that affirms their preferences, ideas or wishes accordingly. This is itself a deceit when SSB uses his position to induce false ideas. SSB's avoiding telling the truth - and directly telling untruths - is explained away as being what is best for the particular person's spiritual progress at that time. Telling a 'truth' that may throw a mind into turmoil or overturns faith and upset one's spiritual work could be destructive, but telling untruths or intimating them in other ways cannot be a right solution. And to think that SSB rails on about this himself often!

The Sai pseudo-philosophical thought

SSB's kind of inclarity and illogicality is most noticeable when subjects within the domain of philosophical analysis are involved. For example, he has more than once insisted that all words represent existent things. This is a traditional fallacy, long since pulverised by hundreds of analyses in linguistic philosophy, especially since Wittgenstein. Only some words, chiefly concrete and proper nouns, name objects or refer to some kind of identifiable 'thing'. For example, there are thousands of words without such reference, for example: 'before', 'if', 'but', 'non-existent', 'unworthiness', 'Ha!', 'Hallo!', 'imaginary value', 'and so on', and so on. The 'proof' that words represent real things is invalid.

It does not exactly help the thinking person when SSB relies on this same simplistic fallacy (of misplaced concreteness) in repeating the well-known theological 'proof', to prove God's existence. This 'ontological argument' holds that because we have the word 'God', it must name something... therefore God must exist. Kant ironised over this saying that one can easily say 'a thousand thalers' but it does not mean they are in one's pocket! That words always name things is false and SSB simply tricks his hearers, whether knowingly or not. (The invalid proof does not, of course, increase the likelihood of there being no God either.)

Sathya Sai Baba seems to have the ability to find words that at once intentionally convey different things to different persons. Though he asserts he is omniscient, he does not even answer questions about the highest of mysteries, except with his well-tried aphorisms or in very general and vague terms. From all accounts, he has very seldom gone much into such subjects with followers, often saying in discourses that what he knows is too far beyond the range of anyone else's understanding.

He is genuinely a master of intentionally elliptical questions and bewildering answers. His answer may puzzle at first, directing attention away to some apparently quite different but more important matter. Some explain this by holding that he gives precise answers to questions that will later arise for that person in some quite other situation. The real import of the words are said to dawn much later on the dim-witted, so the meaning becomes clear when the time is ripe. The same applies to his gestures, all are non-verbal communications to be mulled over. This is a very subtle way of saving face for SSB, and it confuses people into a kind of naval-gazing expectancy about SSB's words. Some claim further that he does so to protect the person (out of his 'boundless compassion') from the impact of a fact or truth that would be a burden or incomprehensible to the dimwit at that time. A convenient excuse for non-answers… thus preserving the dear illusion that SSB does know, though his words do not express this knowing. Yet so many of his words express ignorance of history, science, other religions... how does one explain this? He is only playing with us, they say. Yes... I reckon so, which would suggest there's no reason to take anything he says seriously!